Scripture Memory with Alicia
Scripture Memory with Alicia is a bite-sized, interactive podcast designed to walk you through Scripture memory, verse by verse, with a clear and structured plan. Each week, you’ll memorize two verses through a sequence of four engaging episodes: two focused on learning the verses, one for prayerful reflection, and one designed for active review, which is perfect for listening while walking, working, or moving through your day. Just show up with a pen, paper or note cards, and a Bible.
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.
Scripture Memory with Alicia
Listen to Romans 3 Audio Version to help you prepare before you memorize!
Use Left/Right to seek, Home/End to jump to start or end. Hold shift to jump forward or backward.
I would love to know what you are currently memorizing!
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Scripture quotations are from The Holy Bible, Berean Standard Bible (BSB).
Published by Bible Hub (Pittsburgh, PA, USA).
The Berean Standard Bible text is in the public domain.
For more information, visit www.biblehub.com or BereanBible.com.
Chapter 3
1 What, then,
is the advantage of being a Jew?
Or what is the value of circumcision?
2 Much in every way.
First of all,
they have been entrusted
with the very words of God.
3 What if some did not have faith?
Will their lack of faith
nullify God’s faithfulness?
4 Certainly not!
Let God be true
and every man a liar.
As it is written:
“So that You may be proved right
when You speak
and victorious when You judge.”
5 But if our unrighteousness
highlights the righteousness of God,
what shall we say?
That God is unjust
to inflict His wrath on us?
I am speaking in human terms.
6 Certainly not!
In that case, how could God judge the world?
7 However, if my falsehood
accentuates God’s truthfulness,
to the increase of His glory,
why am I still condemned
as a sinner?
8 Why not say,
as some slanderously claim that we say,
“Let us do evil
that good may result”?
Their condemnation is deserved!
9 What then?
Are we any better?
Not at all.
For we have already made the charge
that Jews
and Greeks alike
are all under sin.
10 As it is written:
“There is no one righteous, not even one.
11 There is no one who understands,
no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”
13 “Their throats are open graves;
their tongues practice deceit.”
“The venom of vipers is on their lips.”
14 “Their mouths are full of cursing
and bitterness.”
15 “Their feet are swift to shed blood;
16 ruin
and misery lie in their wake,
17 and the way of peace
they have not known.”
18 “There is no fear of God
before their eyes.”
19 Now we know that whatever
the law says,
it says to those
who are under the law,
so that every mouth may be silenced
and the whole world
held accountable to God.
20 Therefore
no one will be justified in His sight
by works of the law.
For the law
merely brings awareness of sin.
21 But now,
apart from the law,
the righteousness of God has been revealed,
as attested by the Law
and the Prophets.
22 And this righteousness from God
comes through faith in Jesus Christ
to all who believe.
There is no distinction,
23 for all have sinned
and fall short of the glory of God,
24 and are justified freely by His grace
through the redemption that is in Christ Jesus.
25 God presented Him
as an atoning sacrifice
in His blood through faith,
order to demonstrate His righteousness, because in His forbearance
He had passed over the sins committed beforehand.
26 He did this
to demonstrate His righteousness
at the present time,
so as to be just
and to justify the one
who has faith in Jesus.
27 Where, then, is boasting?
It is excluded.
On what principle?
On that of works?
No,
but on that of faith.
28 For
we maintain that a man
is justified by faith
apart from works of the law.
29 Is God the God of Jews only?
Is He not the God of Gentiles too?
Yes,
of Gentiles too,
30 since there is only one God,
who will justify the circumcised by faith
and the uncircumcised through that same faith.
31 Do we, then, nullify the law
by this faith?
Certainly not!
Instead,
we uphold the law.
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